Tuesday, April 1, 2008

The Concept of the Political

Reading Schmitt's essay was less than exciting for me. He spent much of the essay trying to differentiate terms and at points I felt like knowing German or philosophy wouldn't have hurt. As Tim pointed out, reading novels can be more interesting than essays because of the format. Which is why I'm glad we read Ender's Game before The Concept of the Political because it helped applying the humans vs. bugger situation to the friend-enemy concept.

The buggers are the perfect example of the other (or enemy when compared to humans) because they are "existentially something different and alien, so that in the extreme case conflicts with [them] are possible" (27). In Ender's Game, the IF saw the situation as us versus them, friend versus enemy, kill them before they kill all of humanity. However, I think Schmitt doesn't see it as black and white. On page 27 he says "the morally evil, aesthetically ugly or economically damaging need not necessarily be the enemy". Being classified as the enemy doesn't mean all the negative aspects of other antitheses apply. Especially since on the other side of the fence the roles are reversed. Schmitt goes on to say that the friend-enemy antithesis is not fixed and "in no way implies that one particular nation must forever be the friend or enemy of another specific nation" (34). Here's where I think the IF made a mistake in assuming that the buggers would only ever be their enemy and set out to negate their existence, as Schmitt would say.

And along with the bugger wars, Ender's Game looks into Earthside relations with the hegemony and Warsaw Pact. But I'll save that for after class, where I hope to understand Schmitt's concept a little better.

1 comment:

Mel said...

One thing I found interesting about this topic in the essay, is that after showing us that we see the enemy as "existentially something different and alien" (27), Schmitt goes on to say that "An enemy exists only when, at least potentially, one fighting collectivity of people confronts a similar collectivity" (28). So even as he describes the differences between "us" and "them," he also shows us that two groups must be similar in order for them to be enemies.